Epistemological status of hermeneutics: from message to digitality
DOI:
https://doi.org/10.35622/Keywords:
dialectics, digitality, epistemological status, hermeneuticsAbstract
Hermeneutics, in its conceptual development, has raised a series of meanings that have transcended the core of its original theme: the message. The concept has evolved from its initial meaning based on transmitting the message and contextualized within digitality in postmodernity. For this reason, the epistemological status of hermeneutics is presented: from the message to digitality as modes or perspectives through which this knowledge proceeds. The essay's main objective is to understand the epistemological status of hermeneutics from the perspectives of knowledge. In this sense, authors such as Schleiermacher (1768-1834), Dilthey (1833-1911), Heidegger (1899-1976), Gadamer (1900-2002), and Ricoeur (1913-2005), among others, are discussed. These authors address hermeneutical themes throughout history and their epistemological contributions, from its initial conception as the transmission of messages from the gods to the digital age, that is, the understanding of being in relation to technology. Specifically, in this study of hermeneutics and its epistemological status, a three-phase documentary research methodology was employed: review of bibliographic documents; selection of works; and hermeneutical analysis of the bibliographic works. In conclusion, the epistemological status reveals the scientific contributions of various authors at each historical moment, from the Greeks to the present day. That is to say, each stage has always yielded a contribution to the field of hermeneutics: mythological knowledge, conservative knowledge, scientific knowledge, romantic knowledge, ontological knowledge, dialectical knowledge, and digital knowledge.
References
Arráez, M., Calles, J., & Moreno de Tovar, L. (2006). La Hermenéutica: una actividad interpretativa. Sapiens, 7(2), 171-181. https://www.redalyc.org/articulo.oa?id=41070212
Carrizales González, C. A., & Claro La Rotta, Y. E. (2025). La máquina esclava. Las tecnologías digitales como servidumbres técnicas. Anacronismo e irrupción: Revista de teoría y filosofía política clásica y moderno, 15(28), 66-86. https://doi.org/10.62174/aei.10483
Gadamer, H. (1993). Verdad y método II. Ediciones Sígueme.
Gilardi González, P (2019) Huellas heideggerianas en la obra de Edmundo O’Gorman. Universidad Nacional Autónoma de México, Instituto de Investigaciones Históricas. http://hdl.handle.net/20.500.12525/128.
Gómez Pérez, R. (1986). Historia Básica de la Filosofía. Editorial Magisterio Español.
Guerrero Davila, G. & Guerrero Davila, M. C. (2020). Metodología de la investigación. Grupo Editorial Patria.
López, D. E. (2021). El concepto de hermenéutica. Akademos, 14(1), 7–16. https://doi.org/10.5377/akademos.v0i0.11564
Palmer, R. (2002). ¿Qué es la hermenéutica? Teoría de la interpretación en Schleiermacher, Dilthey, Heidegger y Gadamer. Arco Libros
Pérez-Baena, F. A. (2020). Aproximación al sentido de digitalidad desde la hermenéutica de generalidad superior de Gadamer. Trilogía Ciencia Tecnología Sociedad, 12(22). https://doi.org/10.22430/21457778.1470
Ricoeur, P. (2002). Del texto a la acción: ensayos de hermenéutica II. Fondo de Cultura Económica.
Ricoeur, P. (2003). El conflicto de las interpretaciones: Ensayos de hermenéutica. Fondo de Cultura Económica.
Ruz Comas, S. (29 de noviembre de 2022). ¿Qué es la hermenéutica y para qué sirve?. Portal Psicología y Mente. https://psicologiaymente.com/cultura/hermeneutica
Yovera Reyes, M. J. (2024). Hermenéutica: ciencia, filosofía o método. En M. Camacho y M. Yovera (Comps.), Reflexiones postdoctorales desde un enfoque integrador (pp. 50–61). Ediciones UNEY. https://doi.org/10.5281/zenodo.13117826
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Luis Velásquez, Rafael González León (Autor/a)

This work is licensed under a Creative Commons Attribution 4.0 International License.














